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I like 'em thick: an apology to my English teachers
I owe an apology to every English teacher I ever had. I always assumed that so-called “great” literature was a hoax, a punishment inflicted upon adolescents for the crime of being young. These books did not have anything special about them, and covering up that fact was simply a make-work exercise for former English majors, a sort of “jobs for snobs” program.
I was wrong about this. There is such thing as greatness. More specifically, there is such thing as thickness. Great works of fiction—for that matter, great works of any art—unfurl in response to your attention. The more time you spend with them, the more you get out of them. That kind of responsiveness is so addicting that it can lead people to do crazy things, like try to teach literature to high schoolers.
But thickness is tricky, because rewarding the careful reader often means repelling the casual one. And this is where I would like an apology in return from my English teachers, because while this might have been obvious to them, they never made it obvious to me.
I was presented with art and literature as if it was self-explanatory, and that everything wonderful about it was plainly visible from the outside. But those works were much more like dark, winding caves with treasure stashed inside of them. My teachers were like, “Right, well, into the cave you go!” and I was like “But there’s nothing in there” and they were like “Entering the cave is 30% of your grade” and so I took a few steps into the darkness and I was like “Just as I suspected: an empty cave” and then I came trudging back out and pretended that I saw something.
But if someone had outfitted me appropriately, if they warned me that you have to bring one of those crank-up flashlights and you might have to shimmy through some narrow antechambers and spelunk through some flooded passageways, but that eventually you would reach a room full of untold riches—well, maybe I would have actually tried.
Instead, I had to learn about thickness by looking at a guy’s butt.
For most of my life, I treated art museums like celebrity scavenger hunts. The point of visiting was to see in person the thing you had seen on a screen or in a book; the goal was collection rather than contemplation. And so I would power-walk through the galleries, scanning the placards for famous names, rushing over whenever one of my companions would hiss, “Oh, this one’s a Van Gogh!”
This ended when I encountered The Garden of Earthly Delights, a triptych painted by the Dutch master Hieronymous Bosch. When I went to collect that one, I got stuck. I wanted to stand in front of it forever.
It’s a painting from 500 years in the past that looks like a painting from 500 years in the future. Every corner of it is filled with “freakish riddles” and “irresponsible phantasmagoria”, in the words of art critic Wilhelm Fränger. For example, what is going on with this dude?
In the third panel of the triptych, there’s a scene of some instruments, some naked dudes, and some kind of pink demon with an alarmingly long tongue. Look closely, and you’ll see one of the naked dudes has some music printed on his butt (helpfully, one of his friends is pointing at it, as if to say, “dude you have some music on your butt”).